To what extent should we make moral judgments about cultural practices Essay

To what extent should we make moral judgments ab show up ethnic practices from outside our cause culture - Essay ExampleThose who recommend this hold that the world is sharply divided into separate societies, sealed units, each with its own system of thought. They feel that the respectfulness and tolerance due from one system to another forbids us ever to take up a critical position to any other culture. (Midgley, 69) harmonize to this perspective, moral judgment is a kind of coinage valid only in its country of origin and the author terms this position ass moral isolationism. Midgley in addition maintains that it is not forced upon individuals, and indeed makes no sense at all, to make moral judgment about other cultures. Unlike the general thinking that such an attempt to make moral judgment about other cultures is a respectful attitude to other cultures, the author purports that one foundationnot respect what is entirely intricate to one and therefore it is not respectful a ttitude. Here, the author comes up with her central argument of the article and there is every reason to realize it as adjust and rational. As the author argues, it is essential for one to know enough about another person or culture in order to come up with an evenhanded judgment about the culture or person. Therefore, Mary Midgley makes some essential arguments concerning moral judgment of other cultures in her article On essay out Ones New Sword and a reflective analysis of the article helps us in determining to what extent we should make moral judgments about cultural practices from outside our own culture. The article On Trying out Ones New Sword suggests a moral isolationism which lays down a general ban on moral reasoning with regard to making moral judgments about strange cultures. In order to establish her argument, the author makes use of some remote character from the classical Japanese with a verb which means to try out ones new sword on a chance wayfarer. According to this example, the Samurai is required to try out this new sword on any wayfarer who was not another Samurai, and this action could injure his honor, offend his ancestors, and even let down his emperor. Now when we disclose of a custom like this, we may well reflect that we do not understand it and therefore are not qualified to criticize it at all, because we are not members of that culture. But we are not members of any other culture either, except our own. So we extend the principle to cover all nonmaterial cultures, and we seem therefore to be moral isolationists. (Midgley, 70) Midgley also deals with certain fundamental questions about moral isolationism with reference to making moral judgments about strange cultures. counterbalance of all, she examines whether the isolating barrier work both ways or people in other cultures are equally unable to criticize others. According to her, outsiders can deliver perfectly good indictments, although it makes more than two weeks to mak e them demining. Intelligent outsiders can progress in it, and in some ways will be at an advantage over the locals. But, if this is so, it must clearly apply to ourselves as much as anybody else. (Midgley, 70) The author also deals with the question whether the isolating barrier mingled with cultures block praise as well as blame. It is important to make immaculate judgments about other